Peter Harrison, 81, tells the story of how he and his wife, Vivien, 78, set up a fantastically successful series of classical music concerts. In their local village church. Sir Karl Jenkins, the classical composer is bringing the world premiere of his new work there on November 29th.
This is the story of an unexpected later-life vocation that has transformed my life. Alongside my wife Vivien, I am the co-founder of registered charity Grayshott Concerts, a classical music concert series established in 2004. I have no musical qualifications, but the sheer joy of sharing live classical music with others and creating a legacy for my community has culminated this year in bringing the world premiere of the new work by Sir Karl Jenkins, the world’s most-performed living composer, to a small village on the Hampshire-Surrey borders.
In 2003, our daughter married at our local village church, St Luke’s in Grayshott. We wanted a choir to perform during the service and lead the singing, not least as St Luke’s is a relatively large church and a big space to fill. I had been a chorister at school and university, and evidently had more important duties to perform on the day as the father of the bride, but we successfully recruited a host of singing locals and the ceremony was beautiful.
The following year, the church was appealing for funds and we rallied the same choir to put on a paid performance. The result? £3,500 raised for the church and much local acclaim which prompted people to ask us when the next concert would be, and so Grayshott Concerts was born.
The marketeer in me could see that there was clearly an appetite for high-quality classical performance in the very local area, but my musical knowledge and education are limited. I had sung in amateur choirs since my school days and have always enjoyed listening to classical music but have never played an instrument or performed myself, nor has my wife. We are however great believers in the power of positivity and take an “If you don’t ask, you don’t get” approach to most challenges.
Having decided to create an ongoing programme of classical concerts, we needed to find performers to fit the bill. As a starting point, Vivien and I compiled a wish list of our personal favourites. And then went about tracking them down to ask them to forego more familiar venues like the Royal Albert Hall to instead come and perform at our village church!
Amazingly, several of them said yes! Along came London Mozart Players, Chloe Hanslip, Howard Shelley, Tasmin Little, Alison Balsom, Nicola Benedetti, The Sixteen Choir and others. Sir Karl Jenkins had been on our list for some time, so when we learned that he would be visiting the area one particular weekend, we engineered a meeting where we could quickly tell him about our concerts and ask him to get involved.
He also said yes! In 2007 he became our Patron and since then we have commissioned him to write several works including The Healer: A Cantata for St Luke to celebrate our tenth anniversary in 2014. He has also composed a shorter piece for Shoshanah Sievers, a young and very talented local violinist that we have supported since the age of six with opportunities to give public performances.
From two performances that first year, the programme has grown to include five or six every year, and every event has been a sell-out. This has encouraged us to stage bigger concerts with major works including symphonies, oratorios and operas. We have also invested in staging and a permanent lighting rig and screen systems in the church. But of course, none of that comes cheap so, alongside the visible activity of promoting the concerts, Vivien and I have invested a huge amount of time in securing additional funding from individual and corporate sponsors and grants.
Unsurprisingly, by 2009 Grayshott Concerts was taking up so much of our time that we decided to wind up our business in order to concentrate fully on it. In 2011, Grayshott Concerts became a registered charity so we now work with a board of trustees, which has enabled us to benefit not only from a wider pool of volunteers to manage the programme but also claim tax benefits through Gift Aid. It’s been a fantastic opportunity to bring the local community of all ages more closely together through the joy of music.
We have invited children from the local primary school to sing at several concerts (including the Karl Jenkins compositions), and members of our house orchestra, the London Mozart Players, regularly visit the local care home to entertain residents in between rehearsals. We’ve also extended the social aspect of the concerts by adding on pre-concert suppers, hosted at a nearby restaurant which has always sponsored every event.
This year we are celebrating the 15th anniversary of Grayshott Concerts. Quite a milestone, and one that we are tremendously excited to be marking with the world premiere of Sir Karl’s newest work, Miserere: Songs of Mercy and Redemption, on 29th November. We have managed to recreate the exact line-up of performers featured on the newly-released CD including Polyphony Choir, Britten Sinfonia Orchestra, international counter-tenor Iestyn Davies, cellist Abel Selaocoe, former Royal Harpist Catrin Finch and percussionist Zands Duggan, conducted by Stephen Layton.
As with all of our concerts and events, it’s a sell-out – in fact, it’s our fastest selling performance to date with all tickets selling out in just two days. And that will take some beating.
SERENA CONSTANCE interviews with Cammie Toloui, co-founder of 80s feminist rap band, the Yeastie Girlz.
It’s a muggy Friday night in August, and on the spur of the moment, I’ve made it to the last Haiku Hands UK tour gig in the intimate venue above the Hope and Ruin bar in Brighton. I’m not disappointed by the energy these three Australian female rappers (sisters Claire and Mie Nakazawa, with Beatrice Lewis) unleashed into a mixed audience of all ages. I can still bump, grind and squat at the front with great energy. Just the tonic I needed after a stressful week, though my thighs are groaning the next day.
Coming out of the Peaches mould of electro hip hop and dance-pop, Haiku Hands are a feisty act with lyrics full of attitude and girl power. They get the whole crowd dancing. Together with their local Brighton support act, rapper Boudicca, the show contains a sense of energetic empowerment in these uncertain times, when modern pressures on young women are affecting their mental health more than ever. We need girl bands like this.
On the walk home, I’m thinking about the history of female singers in hip-hop, rap, and other genres. Before Haiku Hands, Peaches and Pussy Riot, when I was a teenager in the early to mid-80s, I was riding the wave of post-punk and new wave bands fronted by women with attitude, who were blazing a trail through a sexist, male-dominated industry. On the UK music scene, The Slits and the Au Pairs made me feel strong. They were singing about the reality of sex and female bodies from a women’s perspective, not through the male gaze. Hell yeah! Their music is still as powerful today with Peaches and Pussy Riot taking the genre further.
In 1987, the year I started university, hip hop was big but so male. I remember going to see the Beastie Boys and Run DMC at the Brixton Academy, on their infamous tour featuring a giant inflatable penis and caged female strippers. (Peaches does it so much better with her feminist twist.) On the other side of the Atlantic, three young women at Berkeley were performing their response to the white male hip hop explosion. Although I hadn’t heard of the Yeastie Girlz at the time (too busy raving in fields), I met one of the founding members, Cammie Toloui, when she stood up to rap at a monthly Sunday gathering of Guerrilla Poets in Lewes, performing an acapella Yeast Power. As she had the whole pub crowd cheering, I realised just how relevant her music and lyrics are for women now as they were thirty years ago.
Cammie is a professional photographer, as well as a rapper, and also runs a massage treatment centre in Lewes. I wanted to know more of Cammie’s story, so caught up with her for an interview in her studio, on how the DIY band ethos of the Yeastie Girlz emerged.
“I was a teenager growing up in the San Francisco bay area. In the town of Berkeley, there was a magazine called MAXIMUMROCKNROLL and the editors had found a great venue on Gilman Street for young bands to play. We would all volunteer to help run the nights, and it was an incredible community. Not long after it opened, there was a big 4th July music festival; the trouble was all the bands were boys. My friend Jane came up to me and Joyce and said we have to do something about this. There are just too many boys on stage. Usually female bands were lumped all together in one line up, instead of integrating and mixing us up. Jane sat down and quickly wrote this rap Yeast Power. In between bands, we just jumped on stage, grabbed the mic, shouting “we’ve just written this song and want you to listen”:
We’re the Yeastie Girlz and we’ve got yeast power, we don’t shave our armpits and we don’t shower…
“We were terrified, but we sang it and jumped off the stage. It was so scary but kind of exciting too. We were 18, fresh out of high school. We’d sing as a bit of a joke, standing around the club, from time to time. Then the editor of MAXIMUMROCKNROLL was going to put out a 7 inch EP of all the bands that performed at Gilman Street and included us. We recorded as an acapella rap, it was about the lyrics and the attitude. Then the name came up; the Beastie Boys had just burst onto the scene but their songs were kind of rapey, so we said we’re the Yeastie Girlz. We started to write more songs and add to the performance. We’d get speculums and explain to the women in the audience how to use them.”
This made me think of Annie Sprinkle’s sex-positive feminist performances where she’d use a speculum on herself and invite the audience to look at her cervix. I asked Cammie more about this part of their act:
“ I wanted to educate. I’d worked out you could play the cardboard tube of a tampon applicator as an instrument, so I figured out how to play songs such as Iron Man on it. I’d get on stage and play this thing, sometimes throwing a whole bunch out into the mostly male audience. It was very feminist; we’d be teaching women how to defend themselves too. Most of the guys would be totally embarrassed, as we’d be singing about our periods, cunnilingus, yeast infections and so on. We were throwing it back into the faces of these punk guys who thought they were so tough; we’d freak them out! Most were great, but some just couldn’t handle it. However, the club was very open-minded; we wanted to talk to women but also shock the guys!
“In 1988 we went on tour as a joke; Joyce had moved to a squat in Amsterdam and Jayne moved to New York. I asked my friend Kate to join the band. We went over to Amsterdam separately and did European tours with Joyce; we’d just show up, no music, just our voices. Most people didn’t know what we were singing about but occasionally they would because of the international reach of MAXIMUMROCKNROLL. We were trying to sell our demo tape too, so we dipped tampons into fake blood and put them in with the tapes so people would have to pull them out. We were really challenging guys’ attitudes to women and our bodily functions.
I kept a scrapbook with all the comments and material we created. All our memorabilia is now in a feminist archive at Harvard.
“By the late 80s, we’d split, as everybody had moved and were focused on different things. Then in 1991 we were contacted by a band called Consolidated. They were an indy dance band and wanted us to feature on their album. They sent us their music and we thought yeah, we could do ‘You Suck’ to this one. We recorded in the studio – me, Kate and Wendy O. It became a dance hit, even to this day people tell me they’ve heard it or we get some royalties from radio airplay. “
I ask Cammie where she saw Yeastie Girlz within the feminist history of rap and dance music.
“We were pre-Riot Grrl and there were lots of female punk bands before us that set the stage; we weren’t breaking totally new ground, but every movement since has pushed it forward. To talk about your pussy, your periods and yeast infections was new. I look at other bands now like Pussy Riot and think wow, it’s really evolved. At the time, with what we were doing, we’d really taken the subject to a new level.”
As women, we have come a long way in terms of openly discussing periods and our power over our own bodies. with movements such as the campaign to end period poverty and group performances by artists within the Menstranauts collective founded by Dr Marisa Carnesky. I asked Cammie if she’d be performing more Yeastie Girlz:
“We’ve occasionally performed over the years, sometimes sitting down to write new songs. Now that all of us are going through perimenopause or are in menopause, we’ve got lots more to sing about. I feel there are people who are writing and performing about this now. For instance, whenever I see Pussy Riot – not that they are menopausal, but they are even more forceful and radical – I have so much respect for them; they are incredible. I look at them and think the world doesn’t really need the Yeastie Girlz anymore! I’d like to think the three of us would get together to write a couple of menopause songs – that would be hilarious.”
I wonder what Cammie’s now older wiser menopausal self would now say to her 18-year-old self. She laughs:
“Go girl! I don’t have any regrets. I’ve lived a full life as I could. We started the Yeastie Girlz when I was 18, but then in 1991, I became a peep show dancer at the feminist strip club The Lusty Lady in San Francisco. I was studying photojournalism at Uni and really needed more money to fund all the costs involved. I didn’t expect to stay as long as I did there – three years – but the work turned into a photojournalism project. I was documenting clients who agreed to be photographed. In fact, more people know me for the photos that came out of the Lusty Lady, as I’ve exhibited in galleries and museums all over the world.”
Having danced briefly at the Raymond Revue Bar in Soho back in 1998 – the now-defunct club had just celebrated its 40th anniversary – I became interested in sex-positive, feminist performers such as Annie Sprinkle. Co-incidentally I also have a copy of The Lusty Lady by Erika Langley on my bookshelf. I ask Cammie how receptive Lewes is to this aspect of her creative career:
“I did a presentation with photos from the Lusty Lady era at the Westgate Chapel in Lewes. The audience was really surprised and enthusiastic, and I’ve had lots of positive feedback. I think people here see me as a mild-mannered massage therapist; they don’t tend to see me as a Yeastie Girl or a Lusty Lady!”
I’m glad that Cammie has stepped out of her Yeastie Girlz closet, and am looking forward to her latest creative project. You can view her photos at www.cammiet.com and find more about her current photography service.
Lucy O’Brien, 58, is a writer and academic. She has written for NME and City Limits as well as the Guardian etc. She has published various books including Madonna: Like an Icon. She has just updated and re-released her biography of Dusty Springfield – Dusty.
What attracted you to writing this biography of Dusty in the first place in the late 80s?
I interviewed Dusty in 1988 when Phonogram released The Silver Collection, a sumptuous greatest hits album. I’ve interviewed quite a few musicians and artists and she stood out – for her Goonish humour and her original responses. She didn’t trot out a PR spiel, and she thought carefully about each question I asked. I think that summed up her approach to life and music. She never sang the obvious, and she made each song her own. The angle I took with the piece was that Dusty was ‘Queen of the Mods’. She had a cool mod sensibility, and was a regular on the 60s pop show Ready Steady Go!
I did the interview for City Limits magazine, and shortly after it was published an editor at Sidgwick & Jackson wrote to me saying, ‘Would you like to do a biography of Dusty?’ I jumped at the chance. I hadn’t published a book at that point, and it was a great opportunity.
Can you tell us something about that initial undertaking and the process around it?
Ooh, it felt arduous at first. I’d never written a book before…but then I realised that it was like a string of articles put together as chapters, with a linking theme. The next challenge was tracking down interviewees, people who knew her and had worked with her. In the late 80s there was no internet, so I had to use a lot of snail mail, do a lot of phone calls and face-to-face interviews. I also spent time in the US, travelling to New York, Memphis, Nashville and LA, interviewing friends and musicians she had worked with. There was a mystery around her at that point, because she moved to America in 1970 and disappeared from the scene. No one really knew what had happened to her…and I had to somehow piece the story together. All I had to go on was a trickle of articles in back issues of NME, and some press around the time she visited the UK for a ‘comeback’ tour in 1978. It was like doing detective work.
How has Dusty’s image changed now in this LBGTQ-aware era?
She has become an LGBTQ icon. She was in the closet as a lesbian in the 1950s, 60s and 70s. Being out and gay on the pop scene was tantamount to commercial suicide (and to an extent it still is). She had to invent boyfriends and live a life in public that felt artificial. In private she had a very active love life and used to go to lesbian clubs like Gateways, and had a legion of gay male admirers, some of whom used to enjoy dressing up in her gowns!
What did you find challenging about the writing of it?
The main challenge in the late 80s was what I couldn’t put into the book. It was read by lawyers, and I couldn’t write about Dusty’s lesbianism. I could only hint that she was bisexual, because she had said once or twice during interviews ‘I’m just as easily swayed by a woman as a man.’
I loved writing about her music, her childhood, the 1960s pop scene, and all her soulful influences. But I had to be careful when discussing her mental health issues and her drug use – she hadn’t talked about these things in our interview, and they were not in the public domain.
Would it have been different writing it now with the internet?
Writing a biography now is a very different process – it takes half the time. You can get in touch with people much more quickly via the internet, you can do Skype interviews, and there is SO much more information at your fingertips. However, you still have to fact check. And there is no substitute for physically travelling to a place and breathing in the air and absorbing the atmosphere, and talking to people face to face. Old-fashioned physical research gives you much more emotional information about a person’s life. The internet is very flat, gossipy and superficial. For instance, I learned so much about Dusty’s experience recording Dusty in Memphis when I actually went to the rundown studio in Memphis where she recorded it. And feeling the close-knit cameraderie of the Nashville music scene, or, by contrast, the alienation of those sun-baked LA freeways.
Tell us something about the interviews you did? For instance, with Pat Rhodes her longstanding assistant? Or others that stand out?
I loved meeting her 1960s manager Vic Billings – he was a camp impresario of the old school, a real gent, and hilariously funny. Also her Philips producer Ivor Raymonde, (whose son Simon was part of that amazing post-punk band Cocteau Twins). Ivor was dashing, dedicated, and very good at explaining why Dusty stood out from the other 1960s beat girls like Lulu and Cilla Black.
I also remember interviewing the Dusty In Memphis producers – Jerry Wexler (so articulate, yet a little exasperated with Dusty), Arif Mardin (he drove me through Manhattan in his enormous station wagon and talked about Dusty’s instinct for soul music), and Tom Dowd (who gave me funny anecdotes about her tottering into the studio with her beehive and gown ‘made up like a Southern lady’). Sadly, all of those wonderful people have passed away, so I’m thankful I was able to capture their words and memories.
Dusty’s assistant Pat Rhodes was also helpful, giving me insight into Dusty’s childhood – her vivacious, slightly unhinged Irish mother, her shy, lumbering father, and brother Tom, who formed folk act the Springfields with Dusty in the late 1950s. Pat was a constant in Dusty’s life, and she has been really supportive of the book, at each stage.
This publication is updated – could you tell us something about that?
What’s good with this publication is I have been able to use some of the interview material that was out of bounds in the first edition. I can be much more frank about her lesbian relationships, and her struggles with mental health and addiction. It’s enabled me to go into her story in greater depth, and really explore the full impact of her legacy. I was able to interview her former lover Julie Felix, who told me a lot about the tensions of their secret relationship in the 1960s. I also talked to Pat, and Dusty’s close friend, the singer Simon Bell, about the last five years of Dusty’s life after she got the cancer diagnosis. They both spent a lot of time caring for her, staying at her house in Henley. It was reassuring to know that Dusty’s dry wit and humour stayed with her to the end.
And I interviewed playwright and TV scriptwriter Jonathan Harvey, who wrote the recent Dusty musical. He gave me a fresh perspective on her music, her psychological struggles, and her legacy as a gay icon.
Was there anything that shocked you when researching Dusty or Mary O’Brien’s life?
I never forget talking to Brooks Arthur, producer of Dusty’s ill-fated, unreleased 1973 album Longing. ‘She wasn’t handling her New York trip very well. Something had begun to tumble,’ he said to me in an interview for the first edition of my book. He was hushed and close to tears when he talked about how she attempted suicide. He had to take her to hospital, and was devastated that he couldn’t take ‘good enough care of her.’ I was also shocked when talking to her US manager Howard Portugais, about how she tumbled so badly through drink and drug use, that she ended up with no money, living in a ‘halfway house’ in LA. I had no idea things had got that bad. I felt enormous sympathy for her, and realised then what a fragile character she was.
Did you understand Dusty’s mental health problems any better at the end of this research?
Yes…that she was a bit like Amy Winehouse in the way she had to fight personal demons just to sing. She was her own worst critic, and had such a harsh opinion of herself. Yet she created such vulnerable, beautiful music. So much more is understood now about mental health. Many musicians struggle with it, and the music industry, with its punishing schedules of touring and promotion, can make someone’s mental health much worse. Dusty suffered from having to hide her true sexuality, and she battled anxiety and depression. However, as Jonathan Harvey says, what’s so inspiring about Dusty’s story is how in the end she made a brilliantly successful comeback with the Pet Shop Boys. And although she died young at 59, she found happiness and peace of mind at the end of her life.
I hadn’t realised what happened to her in South Africa and how she took that stand that made her controversial at the time, she wouldn’t play to segregated audiences in 1964? Good on her. Max Bygraves wasn’t too pleased!
Yes, Dusty was close friends with the Motown crew, particularly Martha Reeves. She was a huge supporter of the civil rights struggle, and was utterly opposed to playing to segregated audiences. However, Dusty really paid for that – many of her peers (like Max Bygraves) criticised her, saying she shouldn’t mix politics with showbusiness. A question was even raised in Parliament, asking whether a pop star should get involved and speak out against apartheid. Times really have changed.
And what about that beehive? What did it represent for her?
Dusty modelled her look on drag queens. She was never particularly comfortable being a typical girl, so she created a style that was hyper-feminine and over-the-top, with the panda-eye make up and the huge beehive. The queens loved it. I explore this in the book, how there was a split between the real-life Mary O’Brien and the stage persona Dusty Springfield. After a while, though, this split triggered a psychological crisis, and Dusty felt dominated by the alter ego she had created.
And the Lady? Her reputation wasn’t always great with musicians? And she was known to throw things around in her dressing room?
Dusty had a fiery temper. She had a ‘difficult reputation’, but many argue in the book that she had this reputation just because she was a woman making demands in the studio, and not accepting second best from the musicians she worked with. She was a hard taskmaster…and she fell out with a few musicians – notably jazz drummer Buddy Rich. They got into an argument and she whacked him round the head, sending his toupe flying.
She also liked to release tension by throwing food and crockery around her dressing room. She says that she always cleared it up!
Why did she disappear in the 70s in the US?
Dusty adored US soul music, and wanted to perform and record in America. She was also fascinated by American culture and Hollywood films, so moving to the US in the 70s was like the fulfilment of a childhood dream. Unfortunately it was also her undoing. The US music industry then was still very segregated, and they couldn’t understand or market a white English woman singing soul music. Also, as her backing singer Doris Troy said, there was a lot of cocaine around – ‘the devil’s dandruff was rulin’.’
And did she ever find a good gay relationship or was her family Catholicism always at play in the background?
Dusty was inhibited by her Catholic upbringing, and found it hard to form lasting relationships. However, she had a long-term lover in the 1960s, artist-singer Norma Tanega. And she lived with a number of lovely women in LA. Pat says that towards the end of her life Dusty was single, and more devoted to her cats. It was simpler that way.
How was your interview with her in the late 80s?
I really enjoyed talking to Dusty. She was an original thinker with a nice turn-of-phrase. I always remember her talking about how being a female performer involved ‘such a lot of upkeep. All those hair extensions…’ And she enthused about Sinead O’Connor saying, ‘Where were women like her in my day? She’s young, Irish and so talented.’ She was analytical, and she KNEW her music. I would love to have known her as a friend, and to have her perspective on pop music now.
Dusty: The Classic Biography, by Lucy O’Brien is out on August 22nd
* Lucy is featured with writer Julie Hammil at The Rock N Roll Book Club event ‘Madonna and Dusty: Icons of Song’, London Dublin Castle, on September 4th. For tickets and info: https://www.wegottickets.com/event/476707
Mish Aminoff Moon, 61, is a photographer and a member of AoA. Here she describes what she does. She was born in London into a tight-knit Persian Jewish Community and brought up in a multilingual household which alternated between English, Farsi and Hebrew.
‘When I’m walking around a city and suddenly notice something that sparks my interest, I feel a combination of freedom, concentration, stimulation and harmony. There’s a choice be made, to take a photograph of this image regardless of whether or not I think it will work. That is part of the freedom: the experimenting. My eye and approach are influenced by a love of art history and painting. Prior to studying Photographic Theory & Practice at The University of Westminster, I graduated in History of Art at Sussex University but my interest – as evidenced in my old diaries – started much earlier. As a young teenager going to art galleries and museums was a gateway into an exciting world. I now believe I can experience the exciting, the beautiful, and ultimately my quest for seeing art on my everyday wanderings.’
This project is about reading. She found a photo of her maternal grandfather reading after work on his balcony in Tel Aviv and the project progressed from there.
Looking through old photos from before I was born I found another informal photograph of family members reading newspapers. Here are Matt and Pauline reading their papers in the back garden in Stamford Hill, circa early 1950s:
However, the tendency was that reading matter was used as props in formal studio portraiture. Below, my father in 1930:
Another relative – my father’s cousin Haji-Ben who was based in Milan – with an open book as a prop. His direct gaze and grown-up cross-legged position contribute to the quasi adult composure of the portrait:
And below another studio portrait of my aunt Hannah, this time hand-coloured, with a large open picture book as a prop. I can’t make out the illustration, but it seems like a grand scale documentary image, not what I’d expect from the context!
A posed photograph of me in my bedroom when i was about 3 or 4, taken by my father. This was part of a series of photos he took of me in my room; one at my dressing table, another chatting on a toy phone. I find it interesting that the bookshelf in my room is filled with his old Penguin paperbacks, possibly deemed unsuitable for display in any other part of the house?
When my own children were born I took lots of photographs documenting their everyday experiences and family life; I was interested in capturing moments that I considered significant. The photograph below was taken in 1990 after a particularly sleepless night; Rafi finally asleep on his father’s right thigh and an open book in Josh’s left hand:
And one from the mid-90s of Josh reading one of his old Tintin books to the boys:
Dan occupying himself reading the Zelda manual on our regular Sunday morning brunch outings to Bar Italia in Soho
Some more from Bar Italia – my mother used to say that I always had a book on me everywhere I went. Nowadays it tends to be a Kindle, but here’s proof that it was a habit that continued into adulthood. A portrait of me framed on the mirrored wall, part of a semi-permanent wall display of “regulars” at Bar Italia. I don’t remember the name of the photographer but I remember posing for her back in 2009. Here I am taking a photo of the portrait of me with my book, sitting at the bar counter:
The photo below was taken outside Bar Italia; I like it because if you look carefully you can see a luminous image of a man with long white hair – looking like a biblical representation of God in sunglasses. It happens to be the Brazilian musical Hermeto Pascoal, who is rather amazing, and definitely a jazz master if not a god!
Travelling further afield, here’s another café reader, taken the other week in a February sun-drenched Campo Santo Stefano in Venice:
And at this Tel Aviv café back in 2014, a Hebrew newspaper is used to block out the bright February sun:
On the first day of my first trip to Japan in 2006 I was excited to snap a detail of my Manga-reading fellow passenger on the Tokyo Metro:
I took that trip with my younger son Dan who was 13 at the time. The photo below was taken one night by Dan – I’m reading a book by Haruki Murakami, in my new Japanese glasses:
I like the parallel activity of these bespectacled book browsers in a Parisian gallery shop:
Next up are a couple of images taken on London Underground. I loved the intimacy of this elderly couple sharing their art magazine:
This dapper gentleman in a corduroy suit and coordinating tan accessories was reading a book called The Tao of Physics:
Next a couple of diary-like images, the first documenting my ora dell’aperitivo ritual, complete with Campari, pistachio nuts and tapas like snacks and obscure Kyrgyz-translated book:
And on a relaxed Saturday morning my husband Stephen gets some tips on power from GQ magazine:
Ollie Moore is 58 and a saxophonist who used to be in the very funky Pigbag. Papa’s Got A Brand New Pigbag was No 3 in the singles chart in April 1982. Here he explains how it all happened. Let’s go down this 70s and 80s lane…
It’s important to say that the song was written collectively, as that was always the way we worked as a band so everyone had an equal input to the music that evolved.
I think it’s fair to say that Pigbag, the band, and Papa’s got a brand new Pigbag were inseparable in many people’s view.
I will endeavour to explain my part in how this tune came to be.
As I am the only remaining member to live in Bristol, this is entirely from my perspective and, inevitably, this is linked to how my career in music started.
My father wanted me to learn the clarinet whilst at Bristol Grammar School, and my Uncle, who played clarinet in the London Symphony Orchestra, sourced a reasonable student model for me to play. I still remember the pleasing smell of the instrument in its furry case with its cork and woodiness.
Any pleasant associations with this intriguing instrument were soon to be dashed by an abusive, bad-tempered teacher called Mr Stone. I was 12 years old.
He was a lumbering figure of a man who stood at about six foot three and wore a suit several sizes too small for him. He also drove a three-wheeled Reliant Robin car, in which he looked ridiculous. A bulging leather briefcase completed the dishevelled look.
He would ‘correct’ my mistakes with a thrust of the base of the clarinet upwards against my teeth. If I made a squeak or played a wrong note, his face bulged and turned puce in colour, as if he were about to burst a blood vessel, as he spat angry words in disgust at my incompetence.
Consequently after a few lessons with this monstrous man, I stopped going altogether.
I didn’t tell my father who was Head of Music at BBC Bristol until the end of term.
My parents were divorced by the time I reached 18. The family house was sold and I went to live with my father, who had bought a flat in Clifton.
It was now 1979. I had finished an intensive one year A level course in Birmingham, where I had lived with my grandmother, in her large house where she rented out rooms to overseas students plus an Indian family who lived at the top in a self contained flat. It was very multicultural, and she was featured in an article in the BIrmingham Mail, where she was described as Mrs United Nations. This was 1970s Birmingham where the English population weren’t very tolerant of ‘foreigners’.
So I was now back in Bristol, armed with three O level passes, two of which I had already!
So I now had an O level in Law. Let’s just say I did a lot of socialising and didn’t quite knuckle down to study, despite my dear Gran’s best efforts.
I sold my year old motorcycle, which I had saved up to buy, as the insurance had risen drastically, and bought a car for £95. I then bought a Martin Tenor saxophone in silver from the music store in Hotwells. It cost £240. I was over the moon and excited about learning how to play it…BY MYSELF!
I had already met Simon Underwood, bass player with the Pop Group. At their gigs. I knew the lead singer, Mark Stewart, as we had been at the same school together. Simon was becoming disillusioned with the band, and the inevitable clashes, personal and musical, had come to the fore. It was time for him to move on.
He was becoming more and more interested in jazz and world music, and was eager to experiment in that direction. He shared a lot of this music and I was eager to lap it up. I ended up buying a lot of records from him and from Tony’s record store at Focus in Clifton village. Eric Dolphy, John Coltrane, Albert Ayler, Archie Shepp, Don Cherry, Fela Kuti, Chico Freeman, Funkadelic, James Brown, and of course, the totally out there Sun Ra and his Arkestra.
Unfortunately, my father wasn’t very keen on me playing the sax in his flat, and I had several complaints from an elderly retired Austrian doctor, who lived in the flat below.
A toilet roll stuffed down the bell of the saxophone wasn’t a very effective mute. Luckily, I was able to move in with old school friend Rich Beal, artist, singer and songwriter with Head and Pregnant. It was a tiny room at the top of the house in Regent St, Clifton.
Friends who lived in a basement flat let me use their cellar to practice, so there was of not so much likelihood of upsetting the neighbours.
This was just a temporary move until I moved into a squat in Hotwells. This was called Trinity Rooms and was a great place (and free!) to live, as there was a rehearsal room there where we could play pretty much whenever we wanted.
It also had an empty church hall out the back with a great natural reverb echo.
My first band was called Fish Food, featuring the now sadly departed, hugely talented and eccentric singer/poet Andy Fairley, who went on to record with the mighty Adrian Sherwood and On U Sound. Howard Purse was on guitar, Daniel Swan, former Cortinas drummer, also featured. The Cortinas were the first proper punk band I ever saw. They supported the Damned at Malvern Winter Gardens in 1976. They were riveting.
The first gig I played was at the Granary in Bristol on Welsh Back. A band called Double Vision were playing, featuring Melanie Dicks on vocals (Bristol City manager Alan Dicks’ daughter!). Rob Merrill was on drums. I ended up on stage with Mark Stewart who was singing a version of Max Romeo’s Chase the devil. I had been playing sax for about 3 months now! A little while later, I hitched up to Hitchin in Hertfordshire and played with the Pop Group. On this occasion they had two drummers, Bruce Smith and Brian Nevill who later joined Pigbag after Chip had left in 1982.
By this time, my dedication to practice and playing had paid off and I was quite proficient at navigating the full range of the horn. Although later in the summer of 1982, Pigbag played at Bracknell Jazz Festival on the same stage as jazz heroes Don Cherry and Ed Blackwell with Nana Vasconcelos.
A subsequent review in the Guardian described my saxophone tone as like being in an Iron foundry!
In the spring of 1980, I was jamming with Simon, and we had been put in touch with some guys in Cheltenham who had heard that Simon had left the Pop Group and asked if he would be interested in playing with them. We would go up to Cheltenham and play in a place called Beech House in a room with black walls. Sadly early recordings of these sessions were lost from an Akai reel to reel tape recorder.
These sessions were where Papa was born and it would go on for about 20 minutes in a frenzy of percussion, including frying pans and horns!
The band was James Johnstone and Chip Carpenter, who were in a punk band called Hardware. Roger Freeman was on timbales and percussion and Chris Hamlin on congas and clarinet. Myself and Simon Underwood. Chris Lee was on trumpet.
After a few months in the summer, I decided to head off to France to look for an adventure while working picking fruit. I took the saxophone with me. Janine Rainforth’s father – Janine would go on to form Maximum Joy – had a house near Avignon and there was a possibility of some work. It didn’t work out. I don’t think he was overly impressed with our work ethic.
I returned some six weeks later on the day the Pop Group played their last gig at a huge CND rally in Trafalgar Square on 26/10/1980. Coming back to Bristol things had moved on and Pigbag had played their first gig supporting the Slits at Romeo and Juliet’s. Fortunately I was welcomed back to the fold.
Dick O Dell had approached Simon with a view to managing us and he wanted to record Papa.
We rehearsed at Janine’s dad’s house in a village outside Keynsham, called Burnett, near Bristol.
I remember that it was the day that John Lennon was shot and killed in New York by Mark Chapman. 8th December 1980.
My first gig with the band was at a Bristol Recorder event at the Anson Rooms at Bristol University. We were supposed to be top of the bill.
But the other acts, including the Electric Guitars, played over their allocated times and we were left with 20 minutes before the curfew. The porters turned the power off and we carried on acoustically, banging frying pans and blasting away on the horns for a good 20 minutes longer.
We continued rehearsing with a view to arranging Papa to around 3 and a half minutes. This took place in Cheltenham and we were booked in to the studio in Berry St. Studios in Clerkenwell, London. This was March of 1981. Legendary film- maker and documenter of the punk movement Don Letts was there with his video camera.
He filmed us as we recorded it. Unfortunately, the story goes that he didn’t actually have any film in the camera. I’ve never seen any footage.
As we were still raw, rough, self-taught musicians high on energy, we didn’t have a grasp of bar lengths and sections so when it came to recording the solos it was decided that Roger would stand in front of us with a stopwatch and after one minute of free blowing he signalled us to end!
Dick O Dell, in what turned out to be a very shrewd move, withheld the release after a year or so of regularly selling 1000 or so singles weekly and attaining top position in the independent charts of the time. The strategy worked, and in the summer of 1982, the single entered the top 40 playlist and Radio 1 had to give it airplay. The pre-order sales had built up over six weeks or so. At that time, the chart positions were based on weekly sales. We got to number 30, then number 9, then number 3. We were denied the number 1 slot by Bucks Fizz and Paul McCartney and Stevie Wonder with Ebony and Ivory.
I remember it well, on a sunny Tuesday afternoon, on the green outside my flat, listening to the radio, hearing the chart countdown. Happy times.
I’d particularly like to thank my clarinet teacher, Mr Stone because my experience with him directly led to me teaching myself the sax.
At work, a few days ago, one of my colleagues introduced me to two other workers at Bristol docks. ‘Do you know who this is? Do you remember Pigbag?’ ‘Yeah’, one of the guys, who was about my age, replied. ‘My mate was the only one who could dance to that song.’
There had been some discussion about whether or not we should do TOTPs. We were concerned about ‘selling out’. Fortunately we decided to do it. Roger Freeman wasn’t happy though, as he claimed we had told him that he couldn’t wear his donkey jacket, which he always wore. He decided not to appear and subsequently left the band.
That was a shame. He is a very talented musician and taught himself trombone in a short space of time. He played a solo on the 12 inch extended version of the song.
My only regret now is that we didn’t include the single on our debut album.
Our reasoning was that we wanted people to hear new material as we felt we had moved on since recording Papa and people could hear it by buying the single.
One of my most enduring memories was supporting the Specials at the Rainbow in Finsbury Park – later to become infamous as a mosque where the radical Muslim Abu Hamsa made his hate speeches. The Specials had just written Ghost town and were playing it in the sound check with the great late Rico Rodriguez on trombone. Wafts of ganja smoke drifted out from the open door of the dressing room as the legendary trombonist warmed up on his instrument.
We were very nervous to be playing in front of a huge crowd of mods and Skinheads and ended up playing at nearly twice the tempo. Jerry Dammers was grinning at the side of the stage, encouraging us on. We were on for about 25 minutes.
After a couple of numbers one of the youths at the front shouted ‘Oi, what’s the name of the band? The single wasn’t in the charts at this time.James Johnstone guitarist, percussionist and keyboards player, leant forward and politely said; ‘Pigbag. What? Pigshit?’
We were then met with chants of ‘PIGSHIT’ after each number. I think they enjoyed it really though…
Jenny Gordon is an artist and filmmaker who has a son called Gabriel Bisset-Smith. She is black and her son is white. Or they are both mixed race? Her son has written a lively play Whitewash about race, skin colour and gentrification. It’s on at the Soho Theatre in London until July 27th. Book here – https://sohotheatre.com/
How did Whitewash evolve?
Basically through situations and conversations my son and I have had over the years revolving aroundrace and the differences of our skin colour. Then, he decided that he wanted to make them into a play that explores mixed raced identity and housing in London.
Could you explain the name – I guess it’s a play on words re London and race, and also something to do with white privilege?
Yeah, it has a few different meaning really, like the word itself. It’s to do with the white privilege of the main character but also the whitewashing of London.
Were you actually involved before your son wrote it?
It is based on our life and his upbringing so in a way ‘yes’. And he has been involved with my housing situation which has been part of the motivation to write this!
Did he interview you in order to use your experience?
He didn’t have to interview me because we have an on-going dialogue.
How do you feel about being at the centre of this play?
Initially I found it quite stressful as I’m very private about my personal life so it was odd having people think the play is real when it’s just inspired by some real events. But I’m getting use to it now.
And has it affected your relationship with your son, Gabriel?
The whole experience has been really positive for our relationship. We are always very supportive of each other as my son I are very close and we get on really well. I understand what he is doing and it’s been great collaborating with him as I did the painting for the show and he’s a dream to work with.
I noticed you refer to yourself as black and the publicity from the Soho theatre says mixed race?
I refer to myself as black but for the clarity of the story the publicity says mixed race.
How was it being a black mother with a white baby/son/child? In the public arena? And what does that say about us as a society?
When Gabriel was born the first thing I said to the doctor was – ‘Is he going to go darker?’ and the answer was ‘no’. If I hadn’t seen him come out I would have thought they had made a mistake, so it took me a while to bond with him. He was very blond with ringlets and blue eyes and people always thought I was the nanny or minder, and sometimes people would argue with me that he couldn’t be my son.
It became very tiring so I just went with it, which made me take a step back. I didn’t really talk about it – so I would just laugh it off but I think it had aneffect on me.
I’m not sure what it says about society but it madeit much harder if you were different in any way out of the norm.People thought they had a right to comment on it? Nowadays it’s probably more hidden.
Have we improved or gone backwards?
With Trump and the possibility of Boris Johnson becoming a Prime Minister, I feel that these are quite risky times and there is a feeling that we could be going backwards in terms of being a woman andrace.
There’s a lot of focus on white privilege these days? Is that good?
Yes, I think it’s a good thing that white people are made aware of their privilege. It’s been there forever but they are really only becoming aware of it now. And it means people like me have a clearerunderstanding of why we get shut out of opportunities.
How is it a love letter to London?
It celebrates what is great about this city. Clubbing, art, diversity and over the course of 30 years. But it also questions what’s happening to it.
How has your own attitude to race changed?
My attitude to race has changed for the better. It’s so much better for me now than when I wasgrowing up. I had a lot of racial abuse wherever I went. I had to be aware of which places that I couldgo to socialise, where I looked for work and education. Now it’s so much more cosmopolitan with so many more inter-racial relationships. I don’t suffer any open outward racism anymore.
What was it like being a young artist in the 80s and 90s in London? How did you survive?
I lived in Culross Buildings in Kings Cross, which could be a bit edgy, with drug addicts and prostitutes. I had a free studio in the same building as my flat and a communal hall where we would hold celebrations and parties. I would go for meetings with gallery owners and with quite a few of them I had bad experiences.I was invited for meetings on the basis of my paintings. However when they saw me, they kept me waiting for hours and then said my work was too controversial for their gallery. I found this experience to be very disheartening and as a result it made me less confident to promote myself as an artist in the ‘art world’.
I also had a part-time job working in a nursery where my kids went and I used to do a vintage stall down Portabello Road. Soho was my go-to-place for socialising at The French, Colony or Gerry’s.
We created a haven in the Victorian buildings and cobbled streets, which were used as film sets for films like Charlie Chaplin and Mike Leigh’s High Hopes. It was a really great artistic communitywhere you felt safe and protected as everyone looked out for each other.
Overall we could be more creative and less money-dependant. I had great support from family, friends and neighbours. It could be tough but we always had lots of fun and good memories of a London that no longer exists.
One of the themes in the play is social housing and how that is changing? I think you have personal experience of that?
I think social housing is coming to an end. It’s more like social cleansing, which I am experiencing myself at this point in my life. They are trying to re–develop where I am living now. It always starts with small damp issues which are never proven and leads to demolition and an uncertain future.
Penny Pepper, 59 – poet, performer and writer. She found her voice through writing for punk fanzines and is now on her Naked Punk tour. ‘Punk fired a freedom in me to start accepting myself, that I was okay as a human being, as a woman, as a creative, who could challenge the categories imposed on me. It is the energy that triggered my activism, and my passion for social justice and equality.’
It’s a sad moment when I realise I’ve forgotten to pack my favourite knickers, as I arrive in yet another hotel room, many miles from my Hastings home.
Where am I? I sometimes forget as hotels are my second home at least every four weeks. This time, oh yes. Bristol. The Naked Punk (me) will perform a spoken word set, plus extracts from my memoir, First In The World Somewhere. And at the iconic music store, Rough Trade, only one of four branches in the entire world, damn it!
Here I am, pushing 60. A wheelchair user with a personal assistant (the preferred term) who is my driver, back scrubber and all round right-hand woman. For most of my Naked Punk tour, this personal assistant has been Emma. We work together well, have a laugh together and sometimes a cry together. For instance when we arrived one night, at a Premier Inn in Hackney, London only to discover there was no parking. None at all.
Everything I might need at a hotel goes through a triple checking process on the phone in advance, but alas this far from foolproof. While a young person on reception does not equate with incompetence, it may equate with slow and confused service, especially if you are, gasp, unusual. Poor young things, well groomed and the epitome of polite; they rarely have a clue about the shower blockage or why your room has the wrong bed height – despite those phone calls. They can resolve internet problems though, mostly. Even if they do start by looking at you as if you’re their granny who has never heard of this inter-tweet-net thing.
There are desperate moments on the road. I wish I could at this point bring in the drugs, sex, and TVs being smashed through windows. But in reality, it’s pain killers, bad telly and ‘accessible’ wet rooms that tend to flood your entire room, bringing with it the delicate aroma of the local sewage plant.
I am a bit rock n’ roll in my approach to unpacking. Emma hangs up my clothes, but otherwise my method is to throw items THERE, on the desk below the TV. Here I leave everything from lipstick to Kitkats, note books to baby wipes, empty Dorito packets to a tissue box which is de rigeur. Oddly at home I teeter into OCD tidiness. On my road trip, meh. Let it sprawl and multiply. Earrings do the latter on the road, which I think has something to do with my self-inflicted visit to a local makers’ market. Or the mall.
My hotels are booked to be as close as they can be to the venue. This means less worry about the dreaded parking and makes me more relaxed for the important bit. But in Bristol, it means working out how to get off the noisy ring road, and avoid the Bear Pit roundabout subway where there is a sleepy gaggle of street folk. I lived in London for almost 30 years – I ain’t scared. But it smells bad and brings us out to another fuck of a noisy road. Emma solves it. We come out of the Hilton Cheap and into the posh mall.
Because I am a touch on the delicate side, I always rest the day before a gig. I don’t mean lying in bed being fanned, but I do relax. This time I chilled out by way of buying a hairpiece. Long and pink. Essential for mermaid days.
A gig brings a little tension into my stomach. I’m not nervous when I perform but I percolate the anticipation for hours in multifarious ways. There is the twitchy excitement, the fretting about time, and therefore the hours in the ‘green room’.
Once this was an empty classroom. Another time it had two rows of mirrors and I got to use HRM’s Queenie lift. Here in Bristol, it is actually in Rough Trade, a table set by the photo booth amid all the records. A little disconcerting as most of the walls are glass. At least I don’t need to do a costume change.
The gig goes well despite a scary ramp, which I shoot up from the audience. Next time I need to play some music to accompany my daring ascent. It’s a decent crowd and they respond with cheers, responses and applause throughout.
I glow and grin. Job done.
Next journey Wiltshire. Next gig, WOMAD JULY 26-28th. Get me.
Annie Sprinkle, a golden era porn star cum environmental activist, and her partner, Beth Stephens, a queer artist/activist, and professor, have always been all about sex, sharing their enthusiasm publically. Now, as ecosexuals, they’re skinny dipping for the environment. Water Makes Us Wet: An Ecosexual Adventure that they directed and produced, is a documentary about water which conveys its message through the ecosexual gaze. Together, Sprinkle and Stephens, with their art, are shifting the metaphor “Earth as Mother” to “Earth as Lover.” They’ve married the Earth, Sky, Sea, Moon, Appalachian Mountains, the Sun, and other non-human entities in nine different countries. Experiencing nature (human and non-human) as sensual and erotic, they aim to make the conservation movement sexy, pleasurable, and diverse. Their partnership reflects a merging of concerns about the environment, broadening definitions of sexuality, and an expansion of radical feminist art.
From tree hugging to dirty sex—orgasmic mud baths for example—the ecosexual approach to battling climate change is more fun and maybe even more effective than mainstream, dry-mouthed techniques. Sprinkle and Stephens, the co-creators of the ecosexual movement, which teaches that humans aren’t separate from, but are part of nature, use ecosexuality as a platform for environmental discourse. “Ecosexuality is a new sexual identity, an environmental activist strategy, and an expanded concept of what sex is (and can be) in our culture. . . . What most ecosexuals have in common is a love, passion, and interest in the well-being of the Earth, and they find “nature” sensually pleasurable… .” Today they estimate 12,000 to 50,000 people identify as ecosexuals. The relationship between Annie and Beth, playful and sexual throughout, provides the medium to appreciate the erotic interplay between humans and nature embraced by ecosexuality. Their sensuality thrives in the watery milieus of Water Makes Us Wet.
The subject matter of the film is significant, yet there’s plenty of opportunities to smile and even laugh. Social issues are presented in a playful, performative and humorous way. Sprinkle and Stephens, are free spirits, which also characterizes the ecosexual movement. Working collaboratively with E.A.R.T.H. Lab, a nomadic institute situated in the University of Santa Cruz (UCSC) Arts Division with a mission to create new forms of environmental art, conduct research, develop theory, and produce happenings, Stephens, Sprinkle and their dog, Butch, embark on a performance art journey in their “E.A.R.T.H. Lab mobile Unit” around California, investigating the pleasures and politics of water. As viewers, we’re taken along for the ride. Sprinkle, about to turn 65 and be a full-on senior citizen, and Stephens, 58, in keeping with their past, briefly appear naked in the film, feeling that it was important to be naked older women countering a taboo.
This documentary is part of their film trilogy to raise awareness about the environment. In Goodbye Gauley Mountain—An Ecosexual Love Story (GGM) (distributed by Kino Lorber), they raise performance art hell in West Virginia to help save the region from mountaintop removal destruction, which climaxes with their wedding to the Appalachian Mountains.
A porn actress and pleasure activist in the 1970s and 1980s, Annie Sprinkle was a key player in the sex-positive feminist movement, her art projects a vehicle for promoting sex education and equal rights. Now, an ecosexual, she’s enlarged the scope of her efforts, approaching her mission with the enthusiasm with which she embraced her life as a porn star and pleasure activist. “My work is still very much about sex, and I’ve done work about sex for almost five decades. Just that now my ecosexuality and love for the Earth comes into play.”
Beth Stephens, her partner, and collaborator for eighteen years, realized her connection to nature growing up in West Virginia, spitting distance from Gauley Mountain. An interdisciplinary artist and activist, she’s explored themes of sexuality, gender, queerness, and feminism through art since the eighties. Currently, a professor, Chair of the UCSC Art Department, and founding director of the E.A.R.T.H. Lab, Stephens’ visual art, performance pieces, and films, have been shown extensively, nationally and internationally.
Initially, I didn’t take ecosexuality seriously, but I’ve learned it can be very serious and may be a surprisingly successful conduit to express crucial messages about the natural world. The environmental ethic suggests that survival requires a mutual relationship of respect and care between humans and the Earth. Who can argue with that? (See Sexecology.org)
“Why water?” I asked.
Living in California after their wedding to the Earth, the state was experiencing a severe drought.
“So not having water, being on water restrictions, and reading about places where over 100,000 people don’t have good drinking water, like the central valley in California, we got worried. We just love water. Plus we depend upon it for life.”
To some extent, the water problems of California provide a paradigm for water crises occurring elsewhere in the United States and globally. The U.S. is technically water-rich; however our usage is outpacing our resources. For the past few years, the effects of serious drought have been extensive throughout the west—not just in California.
In 2016, when Sprinkle and Stephens set out on their road trip, the reservoirs, rivers, and aquifers in California had dried up. Narrated by the Earth, Water Makes Us Wet is informative, funny and engaging—and focal.
What started their quest? The drought was a factor, but it was a clogged toilet at home that made them ask, “Where does it all go?”, leading to their investigation into what happens to San Francisco’s wastewater. The education they received was the impetus for their journey. Blending the scientific with the spiritual, their exploration into the ways of water include visits to research labs and field stations, conversations with a wildlife biologist and a Director of Public Works, and meetings with others of a more spiritual bend.
At Big Sur they swam in the perennial stream, Big Creek. “When you spend a lot of time in nature you don’t need to know the name of the thing,” their biologist guide, said. “You just need to know its place in the environment, stop talking all the time, see where your mind goes”—an ecosexual message.
A visit to Annie’s family home and pool where they stop to swim provides the opportunity to share details about the water burden associated with pools. Annie gave her first blow job in this pool which is why she picked the name Sprinkle when she got into the sex industry—she loved it wet. Here, Annie and Beth cavort naked talking about water magic, against the backdrop of information about the burden of the more than 1.2 million residential pools in California, 250,000 in Los Angeles County. Thirty-thousand gallons are required to fill most pools: California water usage varies according to the socioeconomics of a region. For example, the daily average for residents of Compton—a community with few pools and below average median incomes—is 106 gallons, compared with Beverly Hills where residents average 284 gallons.
Informational screenshots about the ocean are sobering, letting us know the consequences of greenhouse gases on ocean waters, and that between 1970 and 2012 there’s been almost a 50 percent decline in marine life populations. Poignant and humorous images, such as their communication with elephant seals, capture the sexuality omnipresent in nature.
In the mountains east of Los Angeles, Stephens and Sprinkle learn how Nestle is mining water off the mountain, depleting the water supply, endangering more than half a dozen animal species, and creating a shortage for people living there.
Annie succumbs to eating a Big Mac that she says, “is more embarrassing than making porn,” which never embarrassed her. This moment, the film’s editor, Keith Wilson feels, reflects the complicated relationship many have to water and consumerism, to food and humor, and our ability to handle and juggle that complexity. Annie’s downfall provides the opportunity to explore the relationship between water and beef, resulting in a trip to stockyards: 1799 gallons of water are needed to make one pound of beef in California. California Feedlots
One of the last places visited is Lake Tenaya, where Annie’s dad had wanted his ashes sprinkled. Tenaya is an alpine lake in Yosemite National Park, and problems associated with high visitor use have been increasing, information that would have been good to include. This is one of the scenes which best reflects the sensuality of their relationship with nature, and an understanding of ecosexuality.
The interplay of the sexual with the ecological, the personal and the informational, the mixing of levity with significance, is successful. At the end of the film Annie and Beth “crash” the San Francisco Pride Parade, add an “E” to GLBTQI, reflecting the integration of sexuality and ecology, and the connection to their earlier lives.
To respect, love and be kind to the environment, to realize that we are part of a beautiful ecological cycle and every move counts—are ecosexual messages delivered by Sprinkle and Stephens, by the experts they meet, and the photography which reinforces the magical dynamics of nature. Screenshots of facts are effective, as are visuals such as endless shelves of bottled water and the stockyards. However, depending on the target audience, moments such as the baptism of a childhood friend, Beth learning how to use a netipot, or the extent of time spent at the San Francisco parade, were distracting.
Keith Wilson, who’d edited Goodbye Gauley Mountain, also edited Water Makes Us Wet: An Ecosexual Adventure, with assistance from Jordan Freeman, Sprinkle and Stephens. Wilson was the cinematographer for most scenes and arranged a number of interviews. The second camera was managed by Jordan Freeman, who also did the aerial shots. Footage of Big Creek, Sagehen, and Yosemite was shot by Seth Temple Andrews. Water Makes Us Wet, distributed by Juno Films (junofilms.com), runs 80 minutes, premiered in documenta 14, and was shown in New York City at several venues, including the Museum of Modern Art. It is being shown at the British Film Institute in London, March 23 at 8pm.
What’s next for Stephens and Sprinkle? In spite of their ages, they aren’t slowing down. “As the Earth is our love, we are in an intergenerational relationship with the Earth. We are just a few decades old. The Earth is millions of years old. We are very young by these standards.”
And, they are completing a book, Assuming the Ecosexual Position, University of Minnesota Press, chronicling their ongoing art collaboration and exploring their ecosexual work, combining sex and gender activism with environmental activism. To quote Annie, “We expect the book to make a big splash in the academic world.”
Michele Kirsch, 57, is a brilliantly witty writer and cook. She used to be a cleaner. She’s a regular AoA contributor. NME, City Limits, and Men’s Health were all lucky recipients of her work. Her first book Clean – one woman’s story of addiction, recovery and cleaning – is out on March 7th. Buy it here,
What is your age?
I am 57, turning 58 in April.
Where do you live?
I live in Hoxton. I am the Accidental Hipster. I live in a Tower Block and none of us talk to each other but we nod in familiar, ‘You’re not a ruffian on the stairwell’ sort of way. We have many ruffians on the stairs. It is a warmer place to do drugs than outside.
What do you do?
At the moment I am working for a charity that supports people living with the effects of brain injury. I support people in getting kitchen confidence skills back, or learning how to cook. It doesn’t feel like proper work. A lot of it is just hanging out and having chats with people who, outside this setting, are treated as ‘other’. In our place, we just shoot the breeze, cook, play music, play games, hang. It’s brilliant. I never want another job. Except I sort of have another job. I’ve written a book and I still write. The book is a memoir, out on 7th March, It is called Clean and available from the proper WH Smiths, the ones on the train stations. As well as other bookshops and Amazon. Some people thing it might be big. That would be great. But I am OK with just doing the job I have now. I am glad I have written and published a book that is going to be in proper shops.
Tell us what is it like being your age?
I am happier now than I have ever been, probably. I had a drug problem for a long time and I am free of that, now. I didn’t get on with my children for a long time and we get on very well right now. Physically, I am very well though I feel I may have messed up my stomach with the long term drug and alcohol use. Though I had stomach problems always. I love my job, I have a good roof over my head in a great neighborhood, I see my grown-up children as often as we can as we all work, and I have a good relationship with their dad, my ex. I guess the one difficulty is that I only get to see my mum and sister, who live in NY, about once a year. My life feels contained and structured, in a good way. Recovery is the gift that keeps on giving. I don’t mind the physical effects of getting old nearly as much as I used to. I still love Topshop and Miss Selfridge. I am absolutely working the mutton dressed as lamb thing and I don’t give a hoot. If the book does well, I suppose I can dress up as more expensive lamb.
What do you have now that you didn’t have at 25?
Oh my gosh, where to begin? Mainly I live in a country and city I LOVE. I grew up between Liverpool and New York but always felt pulled to London. To live here is an honour, a dream. I have a job I love. At 25 I was starting out as a journalist and making very bad money and I was never getting the great stories anyway. I had no confidence in my ability as a writer. I also thought I was passable in the looks department, but never actually pretty.
These days I have pretty moments or pretty days. It comes from inside, nothing to do with men. I have two wonderful, street smart, loving grown-up children, a huge amount of very good friends, a lovely ex-husband. I also have a sense of purpose, which comes with my job. I can make peoples’ lives more bearable. And I’ve written a book, which some people may find that they can relate to, on some level. I also have, as well as all my new friends, all my old friends. I am a stickler for keeping in touch. I love the internet for that. It makes it much easier. I have freedom from my addiction. That is my number one gift. 57 has probably been my greatest year, in terms of contentment.
What about sex?
I find at my age my appetite for it has diminished but not disappeared. Having said that, I still get the horn if I see a Paul Newman film, or Betty Blue. In real life, I have a boyfriend, and though it’s slightly complicated at the moment, I would say we are well matched and all will be well. We tend to be in the same mood at the same time, which is a bonus.
I have this notion of myself of being rather plain when I was younger, but I always had boyfriends or husbands (two) or men after me. I have no idea where this idea came from, that I was not fanciable. I was a very late developer. I did not start my menstruation until I was 16. Then it all kicked off. I also had the luck to be in love with my very first lover, when I was nearly 18. It was mutual. He loved me too. We are still friends.
One thing that has always been the case is that I feel ridiculous when I try to ‘look sexy’. It never works and I always burst out laughing. I can barely put stockings on, I don’t understand the little clippy things at the top, and I still put a bra on with the back facing the front so I can see myself doing it up. I used to have good rack, but after children and a pretty druggy career, my curves diminished, so bras don’t really do anything for me either.
My bed is never sexy. It is covered in books and newspapers and the cat and cat hair. I’m a mess. My sheets are mismatched and I fall asleep most nights listening to old comedy shows on the radio. The only thing that looks right in my bed is my hair, because I have permanent bed hair. I don’t have to buy a product to make it that way. It’s just like that. Oh, I will say this! I do have an erogenous zone I never knew about until recently. I have an unusually long neck and I like people stroking it. This man at work, he’s, you know, brain damaged and has no impulse control, he stroked my neck and I had to firmly pull away and tell him that it was not OK to do that, in a nice way of course. But I have to say, it felt really nice. That’s a shocking thing to say, but, a brain-damaged guy stroked my neck and I liked it. Doesn’t really scan so there won’t be a song….
I have many, many very good friends, some for 30 or 40 years, in America and over here. My relationship with my boyfriend is a separate thing. I do not have sexual relations with people unless I am married to them or they (he) is my boyfriend, or I think I am in love with them. Serial monogamy is what I do. Though I had some short-lived obsession in my early 20s. That drove me crazy. Everything now feels so much easier. I LOVE Facebook and I’ve made many virtual friends as well as all my real life ones. The relationships I value most are with my family, children and best friends.
How free do you feel?
Obviously, I have commitments, my job, my children, my bills, my relationships, my recovery (first and foremost) but paradoxically the more I do, the free-er I feel. Unfortunately, I am still plagued with worry and anxiety, these are long-standing issues, but I have come to accept they are part of me and just try to ride the waves of panic. It’s not always a heap of fun. I find travel …. hard. But most of my friends know this about me and know if I don’t go somewhere I am not being antisocial, just a bit agoraphobic. I have never found anything- meditation, yoga, exercise, chanting, whatever, that works totally, but I did have a short course of hypnosis, which helped a bit.
What are you proud of?
I am proud of my children. I am proud of my job, which is the best job I ever had. I am proud that I wrote a book that might make waves, somehow. It might help people who have been through a similar situation – feel less alone. I try not to be too proud, as I absolutely believe pride comes before a fall.
What keeps you inspired?
I find inspiration in so many things. I am proper nosy and I love to listen in to other people’s conversations on public transport. Whole little dramas unfold. I can’t wait to get somewhere to write it down. I love little alleyways and cobblestone streets. There are loads of alleys in Liverpool and lots around Hoxton where I live so I love to just wonder down one and wind up somewhere I’ve not seen.
Music always inspires me. I play all my old records all the time, and music can transport me back to a certain time and place in my youth more than anything else. I dance all the time, anywhere. I have no shame. My sponsor inspires me in her recovery. She has gone on to do remarkable things after a very long period of drug-induced crazy times. She is so loving and caring and inspirational. I can’t tell you who she is but I think she will be famous in the thing that she does, professionally.
I am also inspired by couples who have been couples for a really long time. Just because very long lasting love didn’t happen to me, though I was with my second husband for nearly 20 years, most of them pretty good, it doesn’t mean it can’t happen. I am also religious, and I find inspiration in Bible stories. I did something quite unusual several years ago, which was a formal conversion from Judaism to Christianity. It’s a long story, but actually there are many similarities in the two faiths, as I understand them, though they end differently. I do pray, but I don’t pray for obvious things like success or money or to win something. And I don’t pray for big, worldly things like world peace and a reversal of climate change. I can’t tell you what I pray for, it’s personal, but it’s important to me and it is an inspiration. The Big Book we use in recovery is inspirational to me as well.
When are you happiest?
Without a doubt, I am happiest when I am dancing. I don’t get out dancing enough. I used to go to a soul night with my girlfriends and dance all night. Not even on anything. At work, I have music on in the kitchen, where a few of us make lunch together. People get very excited about lunch where I work. It is the dividing time between morning and afternoon. And people are really into their food. They love it.
I’m am OK cook, not a great cook by any means, but when the music is on and we are, say, all dancing to ‘Monkey Man’ ( I LOVE Ska!) I am just so happy and thinking, I can’t believe I am at work, dancing and cooking and getting paid for it. I cook with this one guy who absolutely goes nuts when he hears Justin Bieber. I am not even a fan, but when this guy goes so crazy when Bieber comes on, I go crazy with him, and we dance and do the bad boy rap gun hands and all that silliness. I am extremely happy then.
I also love walking home from work. And if I am feeling low, I take myself down to the Thames and stand on London Bridge and remind myself that I live here. I live in this fantastic city. People save up all year to spend a few days in London. I LIVE here and I LOVE it. I am also happiest just hanging with my kids. They are great, really grounded and good people.
Where does your creativity go?
I like to think some of it goes into my cooking that I do at the centre, but I have had mixed reviews. I am the skinny chef you are not supposed to trust. My creativity goes into my writing. I write all the time, even if it just little entries on Facebook, I am always writing.
What is your philosophy of living?
Tricky. Though I am religious, I would not say I was particularly spiritual. Many people think the two go hand and hand, or you can be spiritual without having the structure of religion. My philosophy of living is to do no harm, and to try to be kind and considerate. Don’t shout, except for joy. Be patient. I have waited all my life to be patient (see what I did there) and it is finally starting to sink in.
Working where I do, you HAVE to be patient. Chose your battles, and when possible, chose not to have battles. Be generous with time as well as material things, or only with time if you have few material things. Don’t preach. Don’t complain about minor ailments, though I did this all the time until I started working with people living with brain damage. It’s a real wake up call. Be grateful, every morning – think of at least five or ten things you are grateful for. This is not original, it comes from working my recovery programme, but it’s a good way to live. Be kind to your friends and animals, always. Be kind to strangers, unless they are unkind to you. Then you can tell ‘em to fuck off. Keep your body in good nick as much as you can. If you can exercise, exercise. Get fresh air every day.
I have had more than my fair share of death in my life, compared to other people I know. Death has punctuated and punctured my life at various points. I would like to die when I am old, and after a brief illness. I hope whatever takes me out doesn’t take too long. I don’t really have a fixed notion of an afterlife, but I do secretly (well not so secretly as I am saying it here) I hope that after the body dies, we are somehow reunited with the dead people we have loved and lost. I don’t know how I would find them. There are a gazillion dead people. I hope they have a sort of filing system and index cards. There are definitely people I want to see again. But I don’t like the idea of an eternal afterlife. That idea horrifies me.
Are you still dreaming?
I am not sure what you mean. If you mean if I have big dreams for my life, not really, no, I am amazed I get to be this happy, right now. I would be happy to feel this happy for the rest of my life. I guess I can choose this, I can chose to be happy. At night I have strange, psychedelic dreams but I don’t talk about them as nothing is as boring as other people’s dreams. I used to love it when my kids told me their nightmares. They were damp with sweat, I remember the little wriggling bodies, the recounting of the story, a glass of water, a cuddle, ‘til they drifted off back to sleep.
What was a recent outrageous action of yours?
I chased a swan all along the Thames embankment. I know the swan could have turned on me, they are angry birds, but the tide was out and the swan was pretty tame, as swans go. My friend and I went there to look for treasure, but she wound up getting all eco and picking up garbage, and I chased this poor swan around. I said to my friend, ‘See, this is a fundamental difference between you and I. You see a discarded bottle and pick it up to put it in the bin. I play silly buggers with a swan.’ The other tiny act of outrage I always commit around Easter is when all those little gold chocolate bunnies are facing one way on the display in a shop, I take one and put it facing the other way around. I have to do this. It is a compulsion. I am really not very outrageous. A bit mischievous, but not outrageous.